The strange connection between trauma and psychological growth
If you read books by authors like James Hollis or Donald Kalsched, with names like Trauma and the Soul, Swamplands of the Soul, or The Inner World of Trauma, you discover that something very strange happens when people experience trauma.
The Self constellates from its normal dispersed state in the unconscious. It's what Jung called the Archetype of Wholeness. It's often been called God, or Christ, or Zeus, or Odin—always the All-father god of a religion. Christ and God are of course synonymous in every way that matters here.
Frequently people who have suffered severe trauma develop a relationship with internal figures they can communicate with—what might be called Imaginary Friends. It isn't only the Self that constellates, several others can accompany it. I often think of the archetypes as a Rescue Team that shows up when needed, with the Self as their captain. Of course, in today's highly materialistic society, people experiencing inner voices or figures are seen as insane and it's thought they need psychological treatment or drugging-up. But they're already receiving better treatment than drugs can provide, or psychology unless it's aware of this inner world of archetypes. It pretty much needs to be Jungian, that's the only kind that acknowledges the archetypes. Without this psychological help to give them a way to contextualize these strange experiences, they might not understand what's going on, might think they're insane.
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Jung's biggest discovery was that religion has always been psychology—in particular the psychology of self-transformation via the unconscious. It's a shame this discovery was swept aside and treated as misinformation, it should have been trumpeted from the rooftops and taught in schools. Now it remains esoteric, only the ones who already have strong tendencies in this direction will discover it, and then only if they're either lucky or keep searching until they find it, driven by a mysterious inner need. That's been my path.
The Importance of dreams
One way you can experience archetypes is in your dreams. They tend to show up at the big important moments when you pass a meridian in the development of consciousness, like around the point of adolescence, the dawning of adulthood, and at big life-altering points like marriage, the death of a loved one, serious illness or injury, etc.
In order to notice these events (and the assistance of the archetypes) you need to pay close attention to your dreams, done by keeping a dream journal. Trying to remember them consistently makes a huge difference, as does using mantras. I'll cover this below in comments.
Paying attention to your dreams is a way of aligning the conscious (waking) and unconscious (sleeping/dreaming) minds, and doing that develops your awareness of the inner world that most people steadfastly ignore. That's the world of what's known as the spiritual, according to the Jungian definition. It's there where we encounter these figures, that have been given many names by many different cultures, before psychology and the unconscious were known. Then it was called religion or the supernatural or the spiritual.
Some of these figures, these archetypes, are helpers (all of them are, but some help by being tricksters or harsh taskmasters, or sometimes they need to force you toward greater conscious development). They can be activated by trauma, as I said, and by those big important growth moments (psychologically) in our lives.
The Individuation process
But they can also be activated through sustained effort. Jung found a way to do it that he called Individuation. It's very closely linked with things like spiritual awakening or union with God or Christ, or communication/assistance from them. But of course it's really psychological—the constellating of the Self archetype, aka your Greater or Higher self. Also known by Jung as the inner God Image or Christ Image.
Individuation really is a form of self-therapy (unless you do it with the help of a psychologist or therapist, but even then you must do the heavy lifting). It requires taking a long hard and honest look at yourself, your motivations and obfuscations, projections of your worst inner traits onto other people, excuses for bad behavior, and ways of repressing or denying things. Hey, it ain't easy! If it was, everybody would be fully individuated!
It consists of two stages of work, a Shadow stage and an Anima or Animus stage. The mythical Hero's Journey is a map of it, because it entails a journey through the dark hinterlands of the unconscious and the facing of things in there that frighten you—things you would ordinarily stay away from or despise. What it really involves is the development of a greater level of conscious awareness of yourself (aka Know Thyself), and that requires facing the inner darkness. Or as it's called in the mythical sources, a journey through the underworld where the spirits of the dead dwell. Also all manner of strange beasts and monsters and difficult tasks, like the labors of Hercules.
I'm going to need to explain a few of Jung's concepts before I can really get going in earnest on what Shadow work is and how to go about it. I'll paste in some explanations below that I wrote up years ago for another website.
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