Some excellent explanation of Jung's ideas

By Xoic · Dec 11, 2022 · ·
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    Illustration painted by Jung in his Red Book
    I spent some time scouring the internet for tidbits about the Red Book and suddenly ran across this amazing page: The Red Book: Some Notes for the Beginner

    Here's a blurb by way of explanation of what the Red Book is for those who don't know:

    “The years. . . when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then.” —c. g. jung

    During World War I, C. G. Jung embarked on an extended self-exploration he called his “confrontation with the unconscious.” At the heart of this exploration was The Red Book, a large, illuminated volume he created between 1914 and 1930, containing the nucleus of his later works. It was here that he developed his principle theories of the archetypes, the collective unconscious, and the process of individuation that would transform psychotherapy from a practice concerned with the treatment of the sick into a means for the higher development of the personality.

    While Jung considered The Red Book to be his most important work, only a handful of people have ever seen it. It is possibly the most influential unpublished work in the history of psychology. Now, in a complete facsimile and translation, edited and introduced by Dr. Sonu Shamdasani, it is available to scholars and the general public. It is an astonishing volume of calligraphy and art suggesting influences as diverse as Persia and the Mayan empires—a work of beauty on a par with such illuminated manuscripts as The Book of Kells and those of William Blake. This publication of The Red Book is a watershed that will inaugurate a new era in Jung studies.

    I read the Red Book a few years ago. It's tough going. I definitely don't recommend it as a first entry into Jung's writing! The link I posted at the top of the page does an amazing job of explaining what's going on in this very challenging book. In fact, I learned quite a bit from reading it. Many parts of it were mystifying to me until discovering this key to understanding it.
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Comments

  1. Xoic
    I decided to start looking up what people have to say about Jung's ideas concerning God. Here's an essay written by a woman who was the president of the Jungian Center for the Spiritual Sciences:
    I've run across many of these quotes and more in my reading, but in a disorganized way, and it's hard to remember all of it. It's nice to find it put together like this, and especially after learning so much about the symbolism of the Bible.
  2. Xoic
  3. Xoic
    The more I read on these subjects the clearer it becomes why Jung was shunned while Freud was so enthusiastically embraced, despite the fact that on most issues Jung was right and Freud was wrong. Jung's greatest discoveries were just too radical. They severely upset both the religious groups and the atheists and materialists. Well, that's just about everybody in the modern world! So he continued to face cancellation and shaming for the rest of his life, as truth-tellers often do. There's a relevant story about Socrates, called Plato's Allegory of the Cave, about that. If you tell truths that the wealthy and powerful don't like, they'll make you drink the hemlock.

    Jung had friends and acquaintances in the clergy. They would enthusiastically accept and endorse many things he said, but at some point there would come a break and some of them turned bitterly against him. Essentially the denominations are like gangs, each with their own turf, and he strode boldly across all of them. He said that God isn't out there, for the most part he's inside the psyche. The deeper I go the more I begin to see that some of the patterns the Pageaus talk about are philosophical and sociological, but many of them are psychological. In fact the reason people always saw religious visions and revelations as coming from out there is that we aren't capable of directly seeing the contents of the unconscious, we can only see them through mechaninisms like projection. Just as we project our own worst traits (the shadow) out onto other people and then try to scapegoat them, we also project out our most powerful visions of goodness. So anything that comes to us from that mysterious realm we call the unconscious seems to be coming from out in the world or from beyond it.

    In fact in many ways Jung did the same thing Jesus did—they both staged a radical rebellion against orthodox forms of religion and said the Kingdom of Heaven is within you. I'm not saying Jung was the Second Coming or anything. He well understood that people were going to accuse him of that kind of hubris and he warned against it. He said he's no kind of prophet or messiah, and had no interest in creating a religion, but was afraid many of his followers would see him that way. And of course he frequently gets accused of usurping a religious throne, because of the nature of the material he was working with. The main difference is, as I see it, he made no metaphysical claims. He never spoke about God, but only about the God-image inside, which is the archetype he named the Self, based on the Atman (which means self) of the Hindus.

    Atman is a Sanskrit word, defined in simple terms as an individual’s inner self, spirit or soul. The concept of Atman as the true self is considered to be the first principle of Hindu philosophy, particularly according to the Vedanta tradition.
    Source
    And of course he wasn't only pissing off the religious groups, but also the atheists and materialists. He basically said that the core of religion has always been true and is necessary, but that it's always been something inside us rather than outside.
  4. Friedrich Kugelschreiber
    In fact in many ways Jung did the same thing Jesus did—they both staged a radical rebellion against orthodox forms of religion and said the Kingdom of Heaven is within you.
    Christ did that?
    1. pyroglyphian
      Luke 17:21 - 'the Kingdom of God is within you'. I only recall this because of Tolstoy's magnum opus of the same name, which I read about 10 years ago and have been meaning to again. What better time than Xmas for Christo-anarchic revelations.
      Xoic likes this.
  5. Xoic
    Yes, yes he did. He'd step off his Harley and say things like "Dudes, you've heard it said an eye for an eye, but I say unto thee that if you get bitch-slappethed, offer your ass for the kicking."

    And he gave a single commandment that pretty much rendered the original ten commandments obsolete, if everyone were capable of following it.

    He was constantly saying the old ways were outdated, and he was offering new ways.
  6. Friedrich Kugelschreiber
  7. Xoic
    Actually I'm not sure if what Jesus was overthrowing was some of what God had laid out previously, or if it was the way it was being currently observed by the modern (at that time) churches. I *think* an eye for an eye is from the OT, right? One thing Jung continually stresses is that God evolved throughout the Bible. The God of the New Teastament is definitely kinder and gentler than the fire and brimstone God of the Old Testament. And Satan is a separate character in the NT, as if God's dark side had split off and taken on life, so God was purified and now seen as all good. But originally it was God himself who brought plague and pestilence and smote with fire and brimstone, not a devil.

    Moneylenders in the Temple was definitely not God's doing, that was the church itself having degraded over time from what it once was. So I'm not at all sure what Jesus was rebelling against, if it was the older ways of God himself, or the way worship of him had degraded.
  8. Friedrich Kugelschreiber
    One thing Jung continually stresses is that God evolved throughout the Bible.


    Moneylenders in the Temple was definitely not God's doing, that was the church itself having degraded over time from what it once was. So I'm not at all sure what Jesus was rebelling against, if it was the older ways of God himself, or the way worship of him had degraded.
    Looking through the gospels, it seems to me that Jesus is criticizing the scribes and the Pharisees for their spiritual blindness and hypocrisy in scrupulously observing the letter of the law, and inventing new rules to safeguard the original letter, while ignoring the spirit of the law. In the Old Testament law you find an emphasis on externals, but in the New Christ expands the original commandments to apply to the interior of the person.
      Xoic likes this.
  9. Xoic
    Ok—well said. I don't know the Bible very well, though when you mention those things I do remember them. I had forgotten he internalized the commandments. When I said he offered a single commandment that could replace all the original ten I meant "Do unto others as you would have them do unto you." That's also internal, whereas the ten commandments are external laws. Jesus' way must be taken on voluntarily, but the original ten commandments are laws that can be applied externally, and punishments meted out if necessary. And some people will never voluntarily assent to certain laws, so will only respond to punishment.
  10. Xoic
    What about an eye for an eye? Did that come from God, or was it just the way the old-school Hebrews took care of business?
  11. Friedrich Kugelschreiber
    I think St. Augustine said “love and do as you will.” When Christ responds to the scribe asking about the greatest commandment, he quotes the commandments to love god and your neighbor verbatim from the old testament. I’m not sure that Jesus offered the golden rule as a replacement of the other commandments, but it seems that there is this idea throughout christianity that love maybe doesn’t supersede the other virtues but essentially contains them. If you love perfectly, how could you sin? There’s a similar idea about humility; how could you sin in any way of your humility is perfect?

    Regarding the eye for an eye thing, I think that’s more in reference to civic or criminal justice—so it’s a principle of justice necessary for a functional society. And it’s a good principle. It sums up the idea of justice pretty well, although it is perhaps shocking to modern sensibilities. If you steal something you should make restitution. If you gouge out someone’s eye, then is it unreasonable to have yours gouged out? And the other thing about it is that it actually enforces moderation in the punishment, it encourages equivalence between the offense and the punishment. If you gouge someone’s eye out, that’s all that can be done to you—and no more. The judge (or whoever it was in ancient israel) can’t sentence you to crucifixion or flaying for gouging someone’s eye out. It seems to me that this principle is the goal of our justice system as well, even if it’s not achieved all the time.
      Xoic likes this.
  12. Xoic
    "I’m not sure that Jesus offered the golden rule as a replacement of the other commandments,"

    No, that wasn't explicitly said, but if you really take the Golden Rule to heart, then you don't really need any other laws or commandments. If you can really treat people with the full dignity and respect you want them to treat you with (what I've heard Peterson call "The best in me aiming at the best in you"), the rest will fall into place. You won't rage at people or lust after them or any of the rest of it. But I suppose that only covers some of the commandments, and not the ones about not taking any other god before me etc.

    So it sounds like the Eye for an Eye thing didn't come from God, but was Hebrew tradition or secular law. But wasn't it mentioned when Jesus said (I'm paraphrasing) "You have heard it said an eye for an eye, but I tell you if your cheek is struck then turn the other cheek." In other words, as I understand it, the eye for an eye policy brings endless retribution and revenge. He stole from me, now I'll steal from him. And then he's gonna get mad and steal from me again. And so on, and so on... It promotes the endless cycle of revenge and violence. But Jesus was saying somebody has to stop the revenge and the violence. Don't do unto him what he did unto you, instead show him the kindness and non-violence you want him to return to you, even if you know he never will. At least that's my thoughts on it.
  13. Friedrich Kugelschreiber
    No, that wasn't explicitly said, but if you really take the Golden Rule to heart, then you don't really need any other laws or commandments. If you can really treat people with the full dignity and respect you want them to treat you with (what I've heard Peterson call "The best in me aiming at the best in you"), the rest will fall into place. You won't rage at people or lust after them or any of the rest of it
    Yeah, I think that's basically what St. Augustine was getting at.

    But I suppose that only covers some of the commandments, and not the ones about not taking any other god before me etc.

    I suppose that's where loving God with all your heart and mind and soul and strength comes in.

    So it sounds like the Eye for an Eye thing didn't come from God, but was Hebrew tradition or secular law.

    Well supposedly the whole law was given by God.

    So it sounds like the Eye for an Eye thing didn't come from God, but was Hebrew tradition or secular law. But wasn't it mentioned when Jesus said (I'm paraphrasing) "You have heard it said an eye for an eye, but I tell you if your cheek is struck then turn the other cheek." In other words, as I understand it, the eye for an eye policy brings endless retribution and revenge. He stole from me, now I'll steal from him. And then he's gonna get mad and steal from me again. And so on, and so on... It promotes the endless cycle of revenge and violence. But Jesus was saying somebody has to stop the revenge and the violence. Don't do unto him what he did unto you, instead show him the kindness and non-violence you want him to return to you, even if you know he never will. At least that's my thoughts on it.
    Yes yes, exactly, because the New Covenant isn't about administering a literal nation. The government and the nation and the church aren't synonymous anymore, there's just the Church, so there's no need for these society-wide prescriptions about justice. St. Paul talks about the emperor being given the sword to administer justice and presumably social order is a desirable thing to maintain, but on the individual level there's none of that. The law has been really fulfilled in that sense; it's now a matter purely of the human heart.

    It's similar to what Christ said about divorce--he said something about divorce being allowed because of the Hebrews' hardness of heart, but now marriage in the Church is going to be set up as it was always meant to be.
  14. Xoic
    Here's the whole quote:

    "Matthew 5:38-48 “You have heard that it was said, ‘Eye for eye, and tooth for tooth. But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you."

    Oh, I didn't realize you had already posted.
  15. Friedrich Kugelschreiber
    17 “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished.“
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